Ahichchhatra, Dt. Bareilly, Uttar Pradesh
Ahichchhatra which is identified by Alexander Cunningham as Ahicchatra
of ancient literature is about 11 km north of Aonla, the tehsil
headquarter. This site was first excavated by Cunningham and then by
K.N. Dikshit assisted by A. Gosh and others in 1940-44. They
identified Nine periods of occupation called 'strata' starting from
pre mauryan period ( pre 300 BC) up to1100 AD. Besides other things
the excavation also reveled number of coins which includes caste coins
from the earliest starta followed by panchala coins ( I st C. BC),
Kusana coins, coins of Acyu, who is identified with Acyuta, the king
who was defeated and the territory annexed by Samudragupta etc. The
dates of the various stratums have been arrived based on the coin
finds, viz., Stratum IX, before 300 BC; Stratum VIII, 300 to 200 BC;
Stratum VII, 200 to 100 BC; Strata VI and V, 100 BC to AD 100; Stratum
N, AD 100 to 350; Stratum III, AD 350 to 750; Stratum II, AD 750 to
850; and Stratum I AD 850 to 1100.
Ahicchatra was excavated again by N.R. Banerjee of the ASI in 1963-4
and 1964-5 which brought to light four cultural periods named as
Period I to IVstarting from OCP. PGW followed by NBPW up to Kusana
Gupta period.
The presence of PGW and NBPW in the core of the rampart indicates that
it was built during Period IV. Four phases of expansion and repair of
the rampart was brought to light.
Hastinapura, (29°9'; 78°3'), Dt Meerut ,Uttar Pradesh
Located on the right bank of an old bed of the Ganga, known in
literature and tradition as the capital of the Kauravas of the
Mahabharata fame. On the bank of the Budhi Ganga, two places known as
Draupadi Ghat and Kama Ghat remind one of the Mahabharata personages.
Three Jaina tirthankaras, Sailtinatha, Kunthunatha and Aranatha, are
believed to have been associated with Hastinapura.
Excavations were conducted at Hastinapura in 1950-52 by B.B.Lal on
behalf of the ASI. Five Periods (I -V) of occupation with a break
between each have been identified. Period I is represented by the
sproadic occurrence of sherds of the OCW in a deposit of brown clay
which imperceptibly merges into the natural soil underneath, with no
other sign of habitation. Because of its likely association with the
Mahabharata, times it is Period II that brings Hastinapura into the
limelight. Archaeologically the material culture of this Period is
known as the PGW culture after the very distinctive ceramic industry
of the times.
The people were in an agricultural-cum-pastoral stage of economy.
Among the cereals produced by them particular mention may be made of
rice. The domesticated animals include the cattle, sheep, buffalo and
pig, besides the horse .
Since the excavation has been essentially vertical, no house-plans
have been obtained, but there is evidence of walls of wattle-and-daub,
mud and even mud brick (size indeterminate). A fragment snggests the
knowledge of burnt brick. The other objects of the Period include:
beads of carnelian, agate, jasper and bone; bangles of glass (the
earliest. so far in India); and terracotta animal figurines,
representing the cattle and more particularly the horse. A heavy flood
occurred in the river washing away a considerable portion of the
settlement. Evidence of this flood has been obtained in the form of a
very pronounced erosion on the river-side edge .
Houses are now made not only of mud brick but also of kiln-burnt brick
(size 44.5 x 25.5 x 7 cm) and are oriented along the cardinal
directions. A sense of town- planning is thu.s in evidence. Both
punch-marked and copper coins testify to the developing economy, trade
and commerce, the former being both of silver and copper, but the
latter only of copper. The other finds of the Period include:
terracotta human and animal figurines: beads of semiprecious stones
and glass; bangles and rings of copper; and the like. The Period seems
to have come to an end on account of a conflagration, traces of which
have been noticed allover the site.
The fourth occupation, Period IV, began some time in the 2nd century
B.C. The pottery is now all red, sometimes stamped. The houses, of
which seven structural Sub-Periods have been noted, are of kiln-burnt
brick (size 37 x 23 x 6.5 cm). A terracotta ring-well in a house have
also been noticed. The middle and late levels of the Period have
yielded respectely Yaudheya coins (beginning of the Christian era) and
those imitating the coins of the Kushan king Vasudeva (ascribable to
the other finds of the Period mention may be made of rotary
querns,terracotta figure of Bodhisattva Maitreya its counterparts in
the contemporary Mathura sculpture. How the Period came to an end is
not known, but Period V began after a considerable lapse of time, late
in the 11th century.
The dating at at Hastinapura thus seem to be re-affirmed as follows:
Site Period I: first half of 2nd millenniuin B.C.; Period: early 11th
to early 8th century B.C.; Period III : early 6th B.C. to 3rd century
B.C.; Period IV: early 2nd century B.C. to 3rd century A.D., and
Period V: late 11th to early 15th century A.D.
Kanauj, (Kannauj, Kanoj); (27°3'; 79°59'), Dt Farrukhabad, Uttar
Pradesh
The ancient city, variously known as Kanyakubja, Kanyakubja, Mahodaya,
Mahodaya, Gadhirura, Gadhinagara, Kusasthala, Kausa, Kausika and
Kusumapura (the last according to Hiuen Tsang), situated on the s.
bank of the Bhagirathi near the confluence of the Ganga and Kali. The
ASI conducted a small scale excavation at the mound known as Qila in
1955 (IAR 1955-6, p. 19); Prior to that a few stone
sculptures-chaturmukha lingas, Varaha retrieving the Earth,
Kalyansundara murti, standing Surya and Visvarupa standing with Sndevi
and Bhudevi, all belonging to the 7th-8th centuries (Ghosh, 1953), and
a later dancing Ganesha had been recovered from the neighbouring
regions. Explorations in the early years of. this decade have brought
to light a treasure of archaeological wealth. The pottery includes the
PGW represented by the bowl and dish, Black-slipped Ware, fine as well
as coarse red ware and the NBPW. Several stone sculptures have been
found the prominent of them being those of Parvati, Karttikeya, Surya,
Vishnu, Siva, Ganesa and some Jaina figures datable from the 4th
century A.D. to the medieval times.
The place has yielded variety of terracotta figurines and plaque both
human and animal are datable from the 3rd century B.C. to the 12th
century A.D. notable among them are a handmade torso of the
mother-goddess Gaja-Lakshmi plaque in typical Sujiga style, standing
Mithuna Naigamesha figures, both male and female, Mother-and-child
(ankadhatri) figurines, Dampati figurines are also made from a shallow
mould etc.
Some of them show traces of red slip and one specimen bears black
slip. These present diverse hair styles, the lenticular eyes have
round pupils, the elongated ears are applied and the stwnpy arms and
legs indicate fingers and toes by incised lines.
The other terracotta objects are animal figurines of the horse, bull,
birds and rider with cap; skin rubbers spindle whorls with decorated
edges; beads of areca-nut shape; and moulds of the Sunga and Gupta
periods for producing human figurines. An ivory die and several bone
points have also been recovered. All the terracotta figurines and
other objects except the stone sculptures recall similar finds from
Ahichchhtra. Period I may be dated to c. 100 B.C. on the basis of PGW,
Black –slipped Wareand other pottery. Period II is characterized by
the find of the NBPW and is hence dated to 600-200 B.C.
Period IV has seven Sub-Periods based on the structures built of
lakhauri, some of them in lime mortar and a few also plastered with
the same material. Glazed pottery and coarse red and black wares
confirm that the levels belong to the late medieval times.
Mathura (27O31’'; 77°14'),Dt. Headquarters Uttar Pradesh
Situated on the Yamuna, a city with a long history as a political
centre from early times till at least the early centuries of the
Christian era. With the discovery in 1836 of a scupture labeled as
'Silenus' the rich antiquarian remains of Mathura attracted
art-collectors and archaeologists. Various localities in the city and
its neighbourhood were subjectede to digging from about the middle of
the last century by Cunningham, Growse, Burgess, Hardinge,Fuhrer,
Vogel, Radha Krishna and others..
It was only in 1954-5 that M. Venkataramayya and B. Saran of the ASI
obtained a cultural sequence of the Katra mound, an extensive
habitation site, ranging in date between 600 B.C. and A.D 600,
according to their estimate (IAR 1954-5, p. 15): Further excavations
were conducted by M.C. Joshi on behalf of the ASI at about 14 sites
from 1973-4 to 1976-7 with the principal objective of examining the
antiquity, growth and character of historical Mathura. As a result a
sequence of the following cultural Periods has been obtained: Period
I, from c. 6th to the closing decades of the 4th century B.C.; Period
II, from the closing decades of the 4th century to c. 200 B.C.; Period
III, from c. 200 to about the end of the 1st century B.C.;Period IV,
from the beginning of the 1st to about the 3rd century; and Period V,
from c. the 4th to about the close of the 6th century. Others
believing in an earlier origin of the PGW, present in Period I, if
Hastinapura, would ascribe an earlier date to the beginning of Period
I.
Period I is marked by the presence ofthoPGW and associated pottery,
beginning right on the natural soil, is characterized by two
structural phases the earlier repesented by a mud floor with
post-holes and the latter by a partially extant mud platform. Besides
the PGW the ceramic industry is represented by the red ware, some
sherds of the Black-slipped Ware and a few fragments of an inferior
variety of the black-and-red ware, besides some plain grey ware.
Period- II is distinguished by the use of the NBPW and associated
pottery, including plain grey ware. The chief structural feature of
the Period is the construction of mud fortifications around the
settlement. In a cutting across Dhulkot two distinct phases of
fortification have been encountered. The construction of fortification
may be ascribed to the early part of Period II. Originally with a
height of about 6.50 m the mud defence wall is built of several
compact fillings of earth and kankar over the undulating ground.
The important antiquities of the period comprise: a few punch-marked
coins of copper; terracotta human and animal figurines; toy wheels;
gamesmen; decorated discs; bangles and beads of semiprecious stones
and bone; and bone arrowheads. Another significant find is a miniature
pot containing 24 beads perhaps of amethyst and topaz.
Period III marks the last phase of the NBPW and shows a greater
popularity qf utilitarian forms. Other ceramics consist of both the
plain grey of the earlier tradition and red wares. The structural
remains, available mostly only on plan, are built of both mud and
baked and unbaked brick. The early levels of the Period show
constructional activity in mud medium, represented by mud platforms
and rammed floors, in some cases finished with a layer of surkhi. It
is only in the middle and upper levels of this Period that baked brick
(39 to 40 x 24 x 5 cm) is freely used in constructions.
The important finds of the Period include: terracotta plaques
depicting females, a flut player and an amorous couple; a terracotta
bullock toy-cart frames seals and sealings tribal coins ; beads of
terracotta and semiprecious stones; shell and terracotta bangles;
copper objects, including thin and short rods with thickened ends; and
a forepart of a lion figure in stone. Period IV witnessed a major
constructional activity, as indicated by the construction of a huge
water-reservoir complex, an inner fortification wall, remains of walls
of mud and baked brick, mud. floors with ovens and a baked-brick
drain. The mud fortification of Period II was not only revived but
enlarged.
At Kankali-tila. the site of an ancient Jaina stupa (Mitra, 1974, pp.
49-68), another impressive water reservevior complex with four phases
of construction has been exposed: of the 1st phase only a few basal
courses of brick are extant, the major portion of the super structure,
indicating an almost wholesale reconstruction, belonging to the second
phase. A ramp was constructed in the third phase and some irregUlar
structures in the fo urth. Made of baked brick of various sizes (40
x25 x 5 cm, 30 x 26 x 4 cm and 30 x 17 x 5 cm), the reservoir is dug
into the natural soil to a depth of 3.96 m. On plan a rectangle, it
has a ramp in the e. side and irregularly oblong ancillary
compartments along its n. and s. sides. On top of its n. wall a stone
channel is provided as an inlet for filling it up with water.
The ceramic industry of this Period is characterized by the presence
of the sprinker incense-burner; basin; bowl; jar with plain and
decorated spouts; a handle decked with a female figure; pot with plain
and decorated exterior, showing painted and stamped designs; and a
stamped amphora handle. Amongst other notable antiquities mention may
be made of: terracotta votive tanks; seals and sealings;
coins;animal-headed gamesmen; spindle whorls; and human and anim al
terracotta figurines, prepared out of single or double moulds,
including that of a yakshi in the typical athura art tradition.
Two stone inscriptions, one of the 5th year of Kaniska I, referring to
a gift of a lady named Visakhamitra, and another of Huviska of the
5Oth(?) year recording probably a donation to the Dhanyavarma-vihara,
are among the significant discoveries of this Period.
Period V is characterized by the presence of mud platforms with traces
of structures on the top and floors of mud and surkhi.
Piprahwa (27°26'; 83°7'), Dt Basti, Uttar Pradesh
Near the border of Nepal, well-known for having yielded one of the
earliest relic caskets with Brahmi inscription in the excavation by
Peppe, an English zamindar of the areaThe site is generally identified
as Kapilvastu.
In 1972 another relic caskets contained in two burnt-brick chambers at
a depth of 6 m, was found. The two soapstone-caskets contained charred
bones. The casket were contempraneous with the NBPW.
Piprahwa remained under occupation approximately from the 5th century
B.C. to the 3rd century A.D., when the site was engulfed in a fire and
abandoned. The limited antiquities from the site include copper bowls
and thali, stone weight, iron pan, hook, nail and sockets,copper
Kushan and Ayodhya coins, punch-marked coins both in copper and
silver, copper antimony rod and a borer, stone head, terracotta and
carnelian beads, a terracotta mask and fragments of the NBPW.
Sankisa, Dt Farrukhabad, Uttar Pradesh
On the Kalinadi, lying mid-way between Atranjikhera and Kanauj, 40 km
from either, called Sankasya in the Ramayanla and other Sanskrit
texts, Sankisa in Pali texts and Song-kia-she or Kia-pi-tha by the
Chinese travellers, where Buddha accompanied with Brahma and Indra is
said to have descended from the Trayastrimsa heaven by a ladder of
gold or gem, thus making the place a centre of Buddhist pilgrimage.
The site has yielded the PGW and NBPW and its associated red wares
(IAR 1955-6. p. 71). The other finds include punch-marked coins with
small symbols, cast copper coins and coins of the Satraps of Mathura,
Indo-Scythian rulers and Indo-Sassanians. An inscription engraved with
sculpture representing a ladder with the figure of bhikshuni Utpala at
the base and a plaque of soapstone, terracotta figures, a black-stone
carving representing the nirvtlIJa of Buddha, moulds of figures and
stone dishes have also been found.
Sarnath, Dt Varanasi ,Uttar Pradesh
5 km to the n. of Varanasi city, where Buddha preached his First
Sermon and which thus became one of the four holiest places to the
Buddhist world. The centre, known in late historical times as
Sad-dharma-cakra-maha-vihara, is one of the richest in Buddhist
antiquities ranging in date from the times to Ashoka down to the 12th
century. Ashoka built here one of his Dharmarajika stupas and near it
erected a pillar surmounted by a magnificent capital of four addorsed
lions and inscribed on it an edict threatening dissenting monks and
nuns with excommunication. For centuries thereafter the place
continued to be a focus of structural and sculptural activity.
From 1907 and sporadically thereafter J. Marshall and other officers
of the ASI continued excavations at Sarnath (ASI AR 1906-7, p. 68;
1907-8, p. 43; 1914-5, p. 97; 1919-20, p. 26; 1921-22; p. 42). The
Dharmarajika Stupa was found to have a circular base made of wedge
shaped bricks and to have undergone enlargements several times
afterwards, the last integument being of the 12th century. Among other
structures was a brick temple the main shrine probably representing
the ruins of the 60 m high Mula-gandha-kuti, raised on the spot where
Buddha had resided and which had been seen by HiuenTsang. It dated
from Gupta times and had rectangular chapels on three sides of the
square base, the fourth having steps leading to the shrine. The long
passage leading to the shrine from the gate has rows of votive stupas.
The monasteries, ranging in date from the 4th -5th to the 12th
centuries, conform to the general plan of this class of buildings, but
unlike Nalanda they are not arranged in a row. A remarkable structure
of Samath is the Dhamekh Stupa is probably of Gupta origin.
Sarnath has yielded an extremely rich crop of sculptures. Apart from
the capital of Asoka, which is now the State Emblem of India, and a
colossal Bodhisattva image of the reign of Kaniska from Mathura, an
immense number of sculptures of Buddha and Buddhist deities, many of
them of Gupta date, from a notable series. In fact the Gupta
sculptures from Sarnath have been primarily responsible for raising
Gupta art to the place of honour that it now occupies in the art
history of India.
Sravasti (27°31'; 82°2'), Dt. Gonda-Bahraich,Uttar Pradesh
The capital of ancient Kosala, and intimately associated with the
lives of Buddha and Mahavira when Prasenajit was the ruler. The ruins
consist of two distinct units, Sahet- the Buddhist establishment and
Mahet –fortified city to the n.e. of Sahet separated from each other
by a low-lying land probably an ancient bed of the Rapti, ancient
Achiravati, on the bank of which Sravasti was situated. During the
life-time of Buddha his disciple Sudatta raised a monastery, the
Jetavana-vihara, for the residence of Buddha and that became the
nucleus of the Buddhist establishment of the place. Asoka is said to
have put up two capitaled pillars near the e. gate of the
Jetavana-vihara.
The site has attracted the attention of archaeologists right from the
days of A. Cunningham (ASI-AR, 1. p. 330; 11, p. 78). Early this
century excavations were conducted here by J. Ph. Vogel, J. Marshall
and D .R. Sahni between 1907-8 and 1910-1 (ASI-AR 1907-8. p. 81;
1910-1, p. 1), as a result of which numerous stupas,monasteries and
temples, consistent with its sacredness to the Buddhists, have been
exposed at Saheh within an irregular compound-wall. Resumed excavation
at Maheth in 1959 by the ASI under K.K. Sinha has yielded significant
evidence on the antiquity of the city (Sinha, 1967).
Period II which witnessed the construction of the defences seems to
have followed shortly after the end of Period I and is divisible into
three phases: early, with the first construction of the defences in
the fonn of a mud rampart afterwards towed by fortification walls of
burnt brick at regular intervals. Subsequently but still within the
Period the height of the rampart wall was raised and the brick
fortification was rebuilt.
The deposits of Period III have been noticed only in a; limited
excavated area. The fortification fell into disuse but the town must
have remained inhabited as the structures found in the previous
excavations would indicate. The pottery is utilitarian and plain but
for some incised decorations. The Periods have been dated as follows
mainly on the basis of coins and other finds: Period I, 6th century to
300 B.C.; Period II, early phase, 275 to 200 B.C., middle phase, 200
to 125 B.C., and late phase, 125 to 50B.C. and PeriodIII, early
centuries of the Christian era.
|